by Jeroslyn JoVonn
December 10, 2025
Angola’s Nationwide Museum of Slavery seeks to assist descendants of enslaved individuals reconnect with their enduring historical past of resilience.
With the Nationwide Museum of Slavery, Angola is positioning itself as a vacation spot for descendants of enslaved individuals who wish to reconnect with their roots.
Situated on the outskirts of Luanda in a former chapel on the property of Álvaro de Carvalho Matoso—a Portuguese colonizer who enslaved so many individuals he reportedly obtained a commendation—the Museu Nacional da Escravatura preserves the legacy of Angola’s enslaved inhabitants, CNN experiences.
The museum shows registers documenting the pressured transport of individuals not solely to what would turn out to be the Southern United States but in addition to New York, Rhode Island, and different places. It additionally homes relics from that period, together with a picket crucifix and a baptismal font utilized by Portuguese colonizers to erase the identities of enslaved Angolans by pressured baptism earlier than sending them throughout the Atlantic.
“They had been baptized right here, within the chapel,” stated Marlene Ananias Rodrigues Pedro, head of the museum’s division of scientific analysis. “It was throughout baptism that enslaved individuals had their names modified. Their precise names had been taken away, they usually got names of Portuguese origin.
“Most of them took ‘Angola’ as their surname to designate the origin of the enslaved individuals,” she added. “The Portuguese didn’t need them to maintain their identification, to maintain their private identify.”
Not less than 1.6 million Angolans had been forcibly shipped from Luanda, principally to Brazil. The primary enslaved individuals in Britain’s American colonies in 1619 additionally got here from Angola. The museum depicts the brutal strategies used to drive individuals into slavery: weapons, chains, manacles, and drawings exhibiting beatings with spiked paddles.
Some photos depict rich white colonists feeding Black youngsters scraps whereas adults served them from silver platters. Alcohol was additionally used to manage captives, with metallic stills on show exhibiting how enslaved individuals had been saved drunk to make them simpler to pack into ships.
“It was additionally the colonizer’s concept to make the enslaved individuals drink,” Pedro stated.
The museum doesn’t solely depict Angolans as victims. Displays additionally spotlight their fierce resistance to slavery and colonialism, with a room displaying weapons like poison arrows and exhibiting how locals traded items for weapons to combat again.
”They fought. And laborious. Independence in Africa was not handed over on a silver platter. There was resistance,” Pedro stated.
That spirit of resistance endured from the slave commerce to the Angolan Conflict of Independence (1961–1974), culminating in independence in November 1975. Museum director José António Fazenda and Pedro goal to share this historical past with guests and are working with U.S. and Brazilian researchers to make Angola’s archives broadly accessible, together with a digitized model of the Luanda data.
“We wish to create a practical library on this room,” Fazenda stated. “We’re at present working with a gaggle of execs to organize a marketing campaign to gather supplies for this library. That is our dream. We wish people who find themselves right here and wish to study extra to have a spot the place they will.”
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