By Mustafa Ali
Sixty years for the reason that bullets flew contained in the Audubon Ballroom, the echoes of Malcolm X’s voice refuse to fade. His phrases — razor-sharp, unflinching, and drenched within the righteous hearth of a individuals’s fury — nonetheless pulse by way of the bloodstream of wrestle. His dying was an assassination, sure, but additionally an try and erase a person who had turn into too highly effective, too articulate, too harmful for the America that most popular its Black males bent or damaged. But, whilst his physique fell, his legacy stood taller.
Ossie Davis referred to as him a prince. Not a prince of fairy tales, not a prince who waited for coronation, however a Black prince cast within the warmth of a nation’s betrayal, a prince of Harlem’s night time, jail’s solitude, and Mecca’s revelation. A prince who noticed his individuals lynched, jailed, choked, shot, forgotten, and nonetheless, he stood. A prince who knew that loving Blackness in America was a revolutionary act — and he cherished us a lot it received him killed.
Sixty years later, America nonetheless fumbles together with his title, tries to melt his edges, and turns him right into a postcard-sized model of himself…an icon with out the tooth. Faculties communicate of him in hushed tones, if in any respect. They’ll train Martin’s dream however cover Malcolm’s hearth. As a result of to talk Malcolm X’s title is to talk reality: about empire, resistance, and what occurs when a person refuses to bow.
Who owns Malcolm’s legacy?
The query of Malcolm X’s legacy is a battleground. The streets declare him, the students debate him, the politicians keep away from him, and the federal government — effectively, the federal government has by no means stopped fearing him. Even in dying, Malcolm stays a menace. He’s the ancestor who whispers revolution within the ears of the stressed.
Sixty years after his homicide, Black America nonetheless walks the tightrope he warned us about — between assimilation and autonomy, between pleading for justice and demanding it, between the poll and the bullet.
And what of the establishments that failed him? The FBI recordsdata learn like a confession, a bureaucratic dirge of surveillance, sabotage and complicity. The Bureau tracked his each transfer, plotted towards him, infiltrated his ranks, and when he bled out on that ballroom stage, they acted stunned. And the nation, snug in its amnesia, lets them get away with it.
However historical past has a means of circling again. The reality is an ember that refuses to die. And Malcolm’s phrases, his concepts, his very existence, stay a mirror from which America can’t look away from.
The worth of loving Blackness
Malcolm understood one thing America nonetheless refuses to confess: Blackness shouldn’t be a criminal offense, however loving it — overtly, unapologetically, with out asking permission — is.
He cherished us with an unbreakable religion, cherished us sufficient to inform us the reality, cherished us sufficient to develop. The Nation of Islam formed him, however when its partitions turned too small, he expanded. When the ideology now not match the burden of his spirit, he broke free. He walked throughout the desert, prayed in Mecca, and returned remodeled — not much less radical, however extra. Extra harmful, as a result of now his revolution was international. Now, he noticed that the wrestle of Black individuals in America was tied to the struggles of the colonized in all places.
They killed Malcolm as a result of he refused to remain nonetheless. They killed him as a result of he developed. They killed him as a result of he dared to like us not simply as victims, however as a individuals able to energy, of self-determination, of greatness.
And right here we’re, 60 years later, nonetheless demanding the identical issues. Nonetheless marching for justice. Nonetheless burying our personal. Nonetheless being advised to attend.
What would Malcolm say now?
What would Malcolm make of this America, 60 years after they stole him from us? Would he see progress or only a extra subtle phantasm of it? Would he see his individuals freer or just extra surveilled? Would he see justice or simply new chains disguised as alternative?
Would he acknowledge how politicians attempt to invoke his title, twist his phrases, and scale back his legacy to a quote stripped of its revolutionary tooth? Would he see how firms slap his face on T-shirts whereas upholding the identical system that destroyed him?
Or would he see those who nonetheless hear? Those who nonetheless research his speeches like scripture. Those who nonetheless refuse to bow. Those who whisper his title in moments of braveness, those who invoke his hearth within the face of oppression. Those who nonetheless consider in self-defense, in self-determination, in the correct to struggle for freedom by any means needed.
Sixty years later, what will we owe him?
We owe Malcolm greater than memorials. We owe him greater than documentaries. We owe him greater than watered-down historical past classes that flip his rage into one thing palatable for white consolation.
We owe him motion. We owe him braveness. We owe him a refusal to be pacified. We owe him the type of Black love that terrifies oppressors — the sort that builds, that organizes, that defends itself. The sort that understands that ready for permission to be free is a idiot’s sport.
Sixty years after they tried to silence him, Malcolm X nonetheless speaks. His voice echoes in each act of riot, in each demand for justice, in each refusal to simply accept lower than what we’re owed.
And if we’re listening — actually listening — then we should reply.
____
Mustafa Ali is a poet, thought chief, strategist, policymaker, and activist dedicated to justice and fairness. He’s the founding father of The Revitalization Methods, a enterprise targeted on transferring our most weak communities from “surviving to thriving.” Ali was beforehand the senior vp for the Hip Hop Caucus, a nationwide nonprofit and non-partisan group that connects the hip-hop neighborhood to the civic course of to construct energy and create constructive change.
____
This text was initially printed on Phrase in Black.